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South Congregational Church history and catalogue, 1852–1865 · scan page 53

Uncorrected OCR. Name spellings, dates, symbols and column order may be wrong. Verify against the original scan. Includes an alphabetical past-member list, death dates and explanations of death and dismissal symbols. Also contains sermons and church history. A dismissal to another church is not a death.

Searchable source text

MINISTRY  OF  DR.  STILES.  45
which  we  can  make  room  for  only  a  few  paragraphs,
as  follows  :
"It  may  be  asked, — 'Why  not  accomplish  your  object
through  the  American  Home  Missionary  Society  ?  Why
form  a  new  Society  V  The  answer  is,  that  the  course
which  the  Home  Missionary  Society  is  understood  to  have
marked  out  for  itself,  does  not  permit  it  to  perform  our
work.  First,  because  it  is  restricted  by  its  rules,  from  aid-
ing any  minister  or  missionary,  however  faithful,  laborious
or  self-denying,  who,  under  any  circumstances,  is  a  slave-
holder. And  secondly,  because  the  impression  is  general
at  the  South,  that  the  Home  Missionary  Society  is  closely
allied  to  Abolitionism,  so  called.  This  impression,  how-
ever erroneous,  renders  the  aid  afforded  by  that  Society  to
churches  in  the  Southern  and  South-Western  States,  of
doubtful  value  in  reference  to  success ;  insomuch  that,  in
some  cases  where  such  aid  had  been  rendered,  it  had  been
voluntarily  relinquished  by  the  recipients,  needy  though
they  were,  as  a  damage  rather  than  a  benefit.  While,  there-
fore, we  are  convinced  that  the  American  Home  Missionary
Society,  without  a  change  of  pojicy,  is  essentially  unable,
even  if  it  were  disposed,  to  perform  our  work,  we  desire
still  to  cherish  towards  it  the  sentiments  of  kindness  and
good  will,  which,  with  some  of  us,  date  back  to  its  organ-
ization, and  even  before  ;  for  some  of  us  aided  in  its  forma-
tion. Most  of  the  numbers  of  the  Southern  Aid  Society
are,  and  long  have  been,  supporters  of  the  American  Home
Missionary  Society  ;  and  some  of  them  are  among  its  largest
contributors.  They  expect  to  aid  -it  still.  They  rejoice  in
its  efficient  labors  at  the  North  and  West,  and  hope,  in  some
measure,  to  supply  its  lack  of  service  at  the  South  and
South-West.  The  wJioIe  countrij  is  our  field.  In  so  far  as
it  is  occupied  by  the  American  Home  Missionary  Society,
we  gladly  co-operate.  Where  that  Society  pauses  or  falters,
there  the  Southern  Aid  Society  begins  its  separate  action,
and  thence  proceeds.  Thus,  between  the  two,  if  Providence
smiles  upon  our  efiorts,  the  whole  of  our  beloved  country
will  be  cared  for  and  aided,  according  to  the  measure  of  the
benefactions  of  the  churches."
4»

Cite this page

Silent Grounds Collective, Church Burial & Death Records, CH-P004-0053. South Congregational Church history and catalogue, 1852–1865, printed page not verified, PDF page 53. Hallock, Gerard, 1800-1866; digitized copy contributed by University of California Libraries https://archive.org/details/historyofsouthco00hall/page/n55/mode/1up Accessed September 8, 2026.

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