New Haven · Membership and death references
South Congregational Church history and catalogue, 1852–1865 · scan page 133
Uncorrected OCR. Name spellings, dates, symbols and column order may be wrong. Verify against the original scan. Includes an alphabetical past-member list, death dates and explanations of death and dismissal symbols. Also contains sermons and church history. A dismissal to another church is not a death.
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THE EX-rARTE COUNCIL. 123 claim 1 Further, this custom has recently been recognized and ratified by the formal action of our Church at its last annual meeting. It was decided in the case of George S. Minor,* claiming this right for the first time in our history, * Note Br the Author of South Church History. — That he intendod to ask for an absohite dismission, is evident from tlie lan- guage of his apiilication, as follows : "New Haven, Jnly 19, 1863. '■ To the Clerk of the Soutli Congregational Church. — ^•Dear Sir: Feeling it a duty to dissolve my connection with this Church, I respectfully ask througli you, of tlien;, a letter of dismission, with a certificate of Christian character, and recommendation to any Church of Christ to which by God I may be directed to hold fellowship and communion. Yerv respectfully, GEORGE S. MINOR." "We have before us the requests of several other persons who applied for general letters of dismission about the same time with the above. The following is a copy of Deacon Minor's application. "New H.wex, July 22, 1863. " To tlie South Congregational Church. — " Dear Brethren : — Feeling that I cannot with satisfaction to myself and advantage to the Chiircii, retain connection witli it while under its present circimistances, 1 respectfully ask for a letter of dismission and recommendation to whatever Cliurch I may wish to connect myself. Respectfully yours, E. S. MINOR." After reading these requests, and others life them, can there be a doubt what was the intention and wish of the applicants? They felt it a "duty" to separate themselves from the South Church and the South Church granted their request. Neither party, it is safe to say, had at thai time the slightest idea of any further ecclesiastical coimec- tion with eacli other. If Paul and Barnabas, after "shaking off the dust of their feet against" the sinners of Antioch, had subsequently returned and claimed it as thoir property, and demanded to have it put back upon their feet, the Antiochans would have been liardly more surprised than were the South Church people at the claim of their dis- missed members to to be still members of that Cliurch in full, entitled to speak and vote in their meetings, the same as if they had not been dismissed. And yet the Council sustains this claim.
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Silent Grounds Collective, Church Burial & Death Records, CH-P004-0133. South Congregational Church history and catalogue, 1852–1865, printed page not verified, PDF page 133. Hallock, Gerard, 1800-1866; digitized copy contributed by University of California Libraries https://archive.org/details/historyofsouthco00hall/page/n137/mode/1up Accessed September 8, 2026.
Historic U.S. publication before 1931; public-domain assessment based on publication date. Internet Archive does not necessarily provide an explicit license. Preserve publication and digitizing credits.
